Kossuth (koh-SOOTH)

The church of Kossuth was rather hierarchical and mostly impersonal. The Church's aims tended to revolve around the acquisition of land, power, and wealth. The followers and clerics were often lawful, without regard for good or evil. Many Red wizards of Thay worshiped Kossuth and the Flaming Brazier of Eltabbar was supposedly the largest temple of Kossuth in all the Realms.

Orders

Priesthoods

• Burning Braziers
• Black Flame Zealots
• Brothers and Sisters of the Pure Flame
• Order of the Salamander

Monastic orders

• Disciples of the Phoenix: The good branch of the three. They rigidly ordered their members' studies and behaviors and put their focus on the purifying aspect of their deity.
• Disciples of the Salamander: The evil branch of the three. They saw fire as necessary for the renewal aspect of their deity, though some members' view on destruction bordered on Talos's.
• Brothers and Sisters of the Purifying Flame: The neutral branch of the three. Their goal was to strike a balance between purification and destruction and acted as the go-betweens of the other two monasteries.

Divine Symbols & Sigils

Mental characteristics

Personal history

Early History

In the Year of Recompense, −150 DR, powerful Raumatharan wizards managed to summon Kossuth from his elemental home and instructed him to destroy a besieging army of hated Narfell. This he did, but he soon turned against the wizards, incinerating their city for their arrogance. The resulting conflagration consumed much of the northern coast of the Alamber Sea, and the fires of Kossuth's anger burned strong for more than a decade after his withdrawal from Toril.
Kossuth appeared in the Realms once again in the Year of the Star Rose, 801 DR, to assist some of his faithful with the destruction of a colossal octopus.

Modern History

Kossuth was credited by his faithful with limiting the disastrous Salamander War of the Year of the Prince, 1357 DR in Thay. Without his influence, they say, the War would have turned into an even greater debacle.
Kossuth was not among the deities sighted in Faerûn during the exile of the gods by Ao during the Time of Troubles in the Year of Shadows, 1358 DR.

Social

Contacts & Relations

The supremely powerful elemental being known as Kossuth had lorded over fire since the earliest moments of the multiverse, though whether or not the contemporary Kossuth was the same primordial being or one in a long line of similarly named successors is a matter of much conjecture. The Lord of Flames rarely intervened in affairs in the mortal world, spending most of his time embroiled in the intrigues of the Inner Planes. Kossuth's doctrine of elemental supremacy virtually assured conflict with the other elemental lords. Kossuth was vehemently opposed to Istishia and his clergy. He was watchful of the upstart archomental Imix, who was always trying to undermine his better but while Kossuth remained clearly the true master of the element of fire, the Grand Sultan of the Efreet was the only being on the plane who held even a slightly comparable level of power. The Firelord interacted very little with the other deities of Faerûn. Moradin and Flandal Steelskin honoured him for the heat of the forge, but he barely responded. The return of Bane pleased Kossuth, however; the two deities seemed to agree on the importance of a strong religious hierarchy and had a common intolerance for the ephemeral and unpredictable nature of chaos.

Divine Classification

Primordial

Religions
Achorian pantheon
Alignment
Neutral
Honorary & Occupational Titles
The Firelord
Lord of Flames
The Tyrant-King
Tyrant Among Fire
Domains
Light, Fire
Portfolio
Elemental fire, purification through fire