Rillifane Rallathil

(a.k.a. The Leaflord, The Wild One, The Great Oak, The Many-Branched, The Many-Limbed, The Old Man of the Yuirwood)

Like the other elven deities of the Seldarine, Rillifane Rallathil was once a primal elf sprung from droplets of Corellon Larethian's blood. The original primal elves — and indeed, Corellon himself — have no “true form.” Their common, elf-like portrayals are a convenience adopted after the elves took on permanent humanoid form.
When the other elven deities decided on humanoid forms, Rillifane took a different approach. He took as his principal form that of an enormous oak tree, taller and wider than any other. Its roots are so deep and far-reaching that they touch the roots of every other plant in the world, or so it’s said. Through this network of tendrils, Rillifane remains aware of everything that happens in the forest.
When he chooses to travel to other planes and worlds, Rillifane takes the appearance of an uncommonly tall and strong wood elf with dark skin, handsome features, and twigs and leaves protruding from his hair.
In either guise, his main concerns are the welfare of forests and prairies, the passing of the seasons, and the lives of beasts. Most of his followers and priests are elf druids. They’re just as insular and secretive as any other druids, which means their motives are often not clear to those around them.
Energetic debates have been held over whether Rillifane’s oak tree exists only on Arvandor; has roots that extend to all worlds; is duplicated fully on every world that has plant life; or is only a metaphor for Rillifane’s deep connection to nature. A growing sentiment among Rillifane’s druids holds that the correct answer is “All of the above or none of the above, depending on Rillifane’s mood.”

Worship

Ancient trees are almost always incorporated into shrines to Rillifane Rallathil. Many forests in elven lands have sacred groves where such trees stand as silent witnesses to the events of the world. At the base of such a tree, amid its immense, gnarled roots, the druids of Rillifane place their offerings. Carvings of animals, golden acorns, snowdrops, and sprigs of holly or witch hazel are all common offerings to the god of the passing seasons and the beasts of the forest. Often a shrine to Rillifane contains resting places where one can bend knee and meditate at the base of the great tree.
The druids of Rillifane consider trees to be symbolic of the connection between the mental and the physical, between what is illuminated and what remains mysterious. Trunks and branches reach high into the expanse of the mind and the realm of revelation, while roots sink deep, anchoring themselves in the known and enwrapping what remains hidden. When Rillifane’s druids meditate at the site of a great tree, they can receive visions that afford them a new way of seeing the world. Often these flashes compel the devotee to undertake a quest to bring balance to the natural order by delivering a vital message or completing some other task.

Divine Domains

Nature, beasts, the seasons, wild elves, woodlands, druids

Divine Classification

Intermediate Deity

Realm

Arvandor