Zon-Kuthon
Zon-Kuthon teaches that torment is the ultimate pleasure and sacrament,
and that inflicting and enduring pain is the truest strength. Experiencing pain
and learning to embrace it allows one to purge the weakness of their body
and spirit. After all, much of mortal creatures’ fear is rooted in the
struggle to avoid pain in one way or another. If a follower can learn
to embrace that pain instead, the chains of fear fall away, becoming
a tool to be wielded. Worshippers thus endeavor to inflict as much
torture and misery as possible on themselves and
others; they look to the cruel outsiders
known as velstracs for inspiration, including
the use of spiked chains as a primary weapon.
The anguish Zon-Kuthon teaches is not limited
to physical injury. Zon-Kuthon teaches his followers
to understand, overcome, and revel in psychological pain
as well, breaking down morality and twisting
compassion into numb pragmatism. This is best
exemplified by his troubled relationship with his
sister Shelyn, who hopes to redeem him despite all
evidence as to the impossibility of this task, and his
chaining of his own father, breaking the deity’s spirit
and transforming him into the hateful servitor now
known as the Prince in Chains.
Some worship Zon-Kuthon out of necessity,
especially in Nidal, where veneration of the
Midnight Lord is heavily interwoven into the culture and
political landscape, and where deviation from this dark norm
generally leads to tragic results. Outside those borders, some contemptible
individuals gravitate toward a faith that allows them to embrace and practice
their own sadistic desires. Still others find that Zon‑Kuthon provides a level of
understanding in the face of inescapable pain: to some, the bleak faith offers a
means of finding release when faced with an inability to feel.
Regardless of the worshipper or their reasons for following the Midnight
Lord, his worship is terrible and merciless, often bloody, and sometimes deadly.
The faithful are often easily identified by their countless scars—many
of them self-inflicted in the course of regular prayers—and frequently
piercings and other body modifications, though tattoos are relatively rare
among Kuthites. More profound, perhaps, is the cold, detached gaze of a
truly faithful worshipper, their unflinching calm in the face of imminent danger,
and their rapturous acceptance of any harm that befalls them.
Though priests of Zon-Kuthon hold positions of power and respect within
Nidal, they are few and far between beyond its borders. Somewhat more
common are the infamous shadowcallers, who practice divinely inspired
wizardry and other sorts of magic, and vicious itinerant clerics and champions
who scour the land in an inquisition, seeking out naysayers and rebels.
Comments