Beshaba
The Maid of Misfortune, Lady Doom, Black Bess
Beshaba is the counterpoint to Tymora and is just as
frequently acknowledged in daily life as is her more benevolent "sister." She is seen as a cruel and capricious
goddess who must be propitiated to avoid attracting her
attention and interest in a negative way.
Beshaba's name is invoked when someone is beset by bad luck-which could be as minor as stubbing a toe or breaking a wagon wheel, or as catastrophic as slipping and accidentally falling off a cliff. It is also invoked to ward off her attentions when someone is doing something in which good luck wouldn't play a part but bad luck might. For example, someone rolling dice would invoke Tymora because they want random chance to fall in their favor, but someone about to cross a rickety bridge would ask Beshaba to keep the bridge intact.
Folk make the symbol of Beshaba by folding in their thumbs and extending their fingers on one or both hands (mimicking the horns of her holy symbol) to ward off misfortune. The same gesture raised to the head signifies a salute; when pointed at someone, the "horns" indicate ill favor directed toward that individual.
Many druids worship Beshaba as one of the First Circle. They propitiate her with dances while wearing fire-blackened antlers dipped in blood. According to these druids, her holy symbol is the horns of a stag because when Beshaba was first worshiped, humans were simple hunter-gatherers and she was believed to bring misfortune to hunters, such as being gored by a stag.
Although most people tremble in fear at the prospect of Beshaba's attendance at any event (even in spirit), Beshaba is almost always invoked and welcomed formally in the opening speeches or ceremonies of formal functions such as marriages and coronations, contests of sport or martial prowess, and at the naming ceremonies of children. If she isn't invited to such an event, she might take offense and wreak misfortune on those involved.
Temples to Beshaba are virtually unknown. It's common, however, for rural folk to erect a post and mount antlers on it at the site of some roadside accident or murder. In cities, where antlers are hard to come by and murders and accidents more prevalent, the fashion is to draw the black antlers of Beshaba with charcoal on a nearby wall, leaving the symbol on display until weather scours it away. These "shrines," in either form, serve as warnings to others about places of ill fortune.
More formal shrines to Beshaba exist in places where folk frequently hope to ward off misfortune. These sites tend to be posts or stones painted red with blackened antlers attached to them, or a red, triangular wall-mounted plaque with attached antlers. Both types have a stone or bronze bowl where coins can be tossed or burnt offerings made. The Red Wizards of Thay commonly erect such shrines outside their ritual chambers to guard against unfortunate mistakes.
Few dare to take Beshaba as a patron. The rare clerics of the Maid of Misfortune are those who have been deeply affected by great misfortunes and who seek to warn others of the essential unfairness of life- or to inflict that unfairness upon them.
The Passing. The most somber ritual where a departed follower is sent downriver as part of a ceremony that turns its corpse into an undead creature and then teleports it to a random part of the world, ensuring immediate chaos (and misfortune) wherever it arrives.
Temples and Shrines. Followers of Beshaba are most often wanderers, many of them undercover. Their primary goal is to cause or celebrate misfortune and bring new worshippers into the fold from among the common folk who fear bad luck. Many wandering priests and priestesses manipulate simple people into fearful worship through mystery and superstitions.
Beshaba's name is invoked when someone is beset by bad luck-which could be as minor as stubbing a toe or breaking a wagon wheel, or as catastrophic as slipping and accidentally falling off a cliff. It is also invoked to ward off her attentions when someone is doing something in which good luck wouldn't play a part but bad luck might. For example, someone rolling dice would invoke Tymora because they want random chance to fall in their favor, but someone about to cross a rickety bridge would ask Beshaba to keep the bridge intact.
Folk make the symbol of Beshaba by folding in their thumbs and extending their fingers on one or both hands (mimicking the horns of her holy symbol) to ward off misfortune. The same gesture raised to the head signifies a salute; when pointed at someone, the "horns" indicate ill favor directed toward that individual.
Many druids worship Beshaba as one of the First Circle. They propitiate her with dances while wearing fire-blackened antlers dipped in blood. According to these druids, her holy symbol is the horns of a stag because when Beshaba was first worshiped, humans were simple hunter-gatherers and she was believed to bring misfortune to hunters, such as being gored by a stag.
Although most people tremble in fear at the prospect of Beshaba's attendance at any event (even in spirit), Beshaba is almost always invoked and welcomed formally in the opening speeches or ceremonies of formal functions such as marriages and coronations, contests of sport or martial prowess, and at the naming ceremonies of children. If she isn't invited to such an event, she might take offense and wreak misfortune on those involved.
Temples to Beshaba are virtually unknown. It's common, however, for rural folk to erect a post and mount antlers on it at the site of some roadside accident or murder. In cities, where antlers are hard to come by and murders and accidents more prevalent, the fashion is to draw the black antlers of Beshaba with charcoal on a nearby wall, leaving the symbol on display until weather scours it away. These "shrines," in either form, serve as warnings to others about places of ill fortune.
More formal shrines to Beshaba exist in places where folk frequently hope to ward off misfortune. These sites tend to be posts or stones painted red with blackened antlers attached to them, or a red, triangular wall-mounted plaque with attached antlers. Both types have a stone or bronze bowl where coins can be tossed or burnt offerings made. The Red Wizards of Thay commonly erect such shrines outside their ritual chambers to guard against unfortunate mistakes.
Few dare to take Beshaba as a patron. The rare clerics of the Maid of Misfortune are those who have been deeply affected by great misfortunes and who seek to warn others of the essential unfairness of life- or to inflict that unfairness upon them.
The Faith
Both devout worshippers and fearful common folk will sometimes burn a valuable personal possession until it is at least partially damaged. Once this is done, the person kneels and prays to Beshaba. This is often done to avoid or alter some misfortune, or to appease Beshaba into preventing such a misfortune from occurring. During both Midsummer and Shieldmeet, followers of Beshaba are destructive and impudent in wild festivals.The Passing. The most somber ritual where a departed follower is sent downriver as part of a ceremony that turns its corpse into an undead creature and then teleports it to a random part of the world, ensuring immediate chaos (and misfortune) wherever it arrives.
Temples and Shrines. Followers of Beshaba are most often wanderers, many of them undercover. Their primary goal is to cause or celebrate misfortune and bring new worshippers into the fold from among the common folk who fear bad luck. Many wandering priests and priestesses manipulate simple people into fearful worship through mystery and superstitions.
Symbol of Beshaba
Children
Alignment: Chaotic evil
Symbol Black antlers
Portfolio Misfortune, bad luck
Domains: Trickery
Worshippers: Druids, Red Wizards of Thay
Worshipper Alias: Beshaban
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