Monkeyfolk

The Monkeyfolk of Rolara trace their lineage to the legendary Stone Monkey of the Flowers and Fruit Mountain in the distant, Mythic Land of Jiao. Their ancestral roots are steeped in tales of adventure and cultivation, and their way of life reflects this storied heritage. As detailed in the Classic of Many Worlds by Shen Feng Wa, the Monkeyfolk honor their origin by striving to cultivate their essence while living harmoniously with nature.   Most of the Monkeyfolk reside in their secluded kingdom on the Fruits and Flower Mountain, a lush and vibrant region where waterfalls cascade over hidden caves. These caves serve as their primary dwellings, offering a sense of both sanctuary and adventure. Here, Monkeyfolk spend their days in simple joys: feasting, playing, and exploring the abundant wilderness. In their society, they live alongside a variety of simian species, from small monkeys to great apes, each contributing to the social fabric of their kingdom.   Though their official leader is the renowned King Stone Monkey, his frequent absences due to adventures or diplomatic duties leave the kingdom’s daily affairs in the capable hands of his trusted generals, Strong Monkey and Large Monkey. This loose hierarchy reflects the Monkeyfolk's inherent distaste for rigid structure, instead favoring principles of fairness and strength laid down by their king long ago.   The Monkeyfolk exhibit varied morphology, a testament to their wide range of physical characteristics, which span the spectrum of simian species. They range from the small, tailed varieties standing around three feet tall to larger, more imposing figures reaching up to six feet, some of whom—like the Stone Monkey himself—defy expectations by retaining features from different simian lines.   Curiosity and playfulness define the Monkeyfolk’s daily existence. They embrace adventure with the same enthusiasm they devote to communal feasts and sunbathing. Known for their trickster nature, they often play lighthearted pranks, especially on those they view as friends. Their sense of humor is considered baffling by outsiders, and yet it serves as a central component of their social interactions. While quick to laughter, they also demonstrate exceptional strength, agility, and dexterity, excelling in climbing and throwing with surprising accuracy.   Despite their playful demeanor, the Monkeyfolk possess a deep-seated loyalty to their rulers, their fellow Monkeyfolk, and their homeland. This sense of camaraderie extends even to other cultures they encounter, with whom they interact openly and without prejudice. While often misconstrued, their pranks and joviality are intended to foster bonds rather than create division.   Though they often maintain a distance from the outside world, the Monkeyfolk’s love of exploration and their natural curiosity draw them beyond their mountainous home, where they share in the joys of discovery, mirth, and mischief.

Basic Information

Anatomy

The Monkeyfolk of Rolara, descended from the mythic Stone Monkey of the Flowers and Fruit Mountain, exhibit a remarkable range of physical diversity, reflecting their deep connection to simian species both in form and function. While they retain characteristics that distinguish them as a cohesive group, their varied morphology is both an adaptation to their environment and a reflection of the different simian Lineages from which they draw.    

General Physical Characteristics

Monkeyfolk typically range in height from 3 to 6 feet, depending on their specific sub-group. The smaller Monkeyfolk, such as those descended from species resembling macaques or capuchins, tend to be on the lower end of this spectrum, while larger variants, akin to gorillas or baboons, reach the higher end. This variance in size contributes to their adaptability in various environments, from dense forests and steep mountain paths to open fields and rocky terrain.   One of the most immediately noticeable features of Monkeyfolk is their tail, or in some cases, the lack thereof. Smaller members of the species almost universally possess tails, which are highly functional, prehensile appendages that assist in climbing, balance, and even rudimentary manipulation of objects. The medium-sized Monkeyfolk are generally tailless, an adaptation that likely provides them with greater physical balance and strength for ground-based tasks. Notably, Stone Monkey himself, the legendary progenitor of their kind, is among the exceptions in this regard, possessing a tail despite his larger stature—a mark of his mythic origins.  

Facial and Cranial Features

The facial structure of the Monkeyfolk is highly variable, reflecting their simian diversity. Some have elongated, pronounced muzzles, characteristic of baboons or mandrills, while others have flatter, more human-like faces with subtle fur patterns and expressive eyes. Their eyes are universally sharp, capable of discerning subtle movements in their environment, an evolutionary advantage honed by their arboreal lifestyle and need for constant vigilance.   Facial markings, often unique to the individual, serve as a method of informal identification within their society. These markings, in combination with fur coloration, help distinguish different lineages and familial groups. Fur colors range from deep browns and blacks to lighter tones of Gold and Silver, with occasional vibrant highlights—most often around the face, hands, or tail—signaling a unique lineage or connection to their ancestral roots.  

Limb Proportions and Dexterity

The limbs of the Monkeyfolk are uniquely adapted for their environment and lifestyle. Their arms are typically longer in proportion to their torsos compared to humans, a trait inherited from their arboreal ancestors. This extended reach grants them an exceptional ability to climb trees, swing between branches, and manipulate objects from a distance. Even those Monkeyfolk who do not spend the majority of their Time in trees exhibit this adaptation, using their long arms to perform feats of strength and dexterity uncommon in other races.   Their hands and feet are prehensile, with opposable thumbs on both, providing them with exceptional grip and coordination. This anatomical feature not only enhances their climbing abilities but also allows them to throw objects—often rocks, fruit, or crafted projectiles—with remarkable precision. This skill is widely celebrated within their culture, as it combines their inherent dexterity with their playful nature. Monkeyfolk often use their throwing abilities in both combat and social interactions, delighting in friendly competitions that demonstrate their accuracy.  

Musculature and Agility

Monkeyfolk are known for their remarkable agility and speed. Their lean, wiry musculature allows them to navigate complex environments with ease, whether it be scaling vertical cliffs, traversing tree canopies, or darting through dense underbrush. Despite their varying sizes, all Monkeyfolk possess a natural agility that enables them to dodge and evade threats with fluidity. This trait is particularly pronounced in their young, who are often seen darting through their home territory in mock combat or playful games.   Larger Monkeyfolk, while less agile than their smaller counterparts, compensate with significant physical strength. Those descended from species resembling gorillas or large apes are capable of feats of immense power, including moving boulders, felling trees, and overpowering multiple opponents in battle. These larger Monkeyfolk are often the defenders and laborers of their society, though they maintain the same playful spirit that defines their smaller kin.  

Unique Morphological Features

In addition to their more general simian traits, some Monkeyfolk exhibit unique characteristics tied to their legendary ancestry. Stone Monkey, the King of the Monkeyfolk, is the most prominent example of this, possessing both a tail and an unusually durable body, said to be nearly invulnerable to conventional weapons. While his specific traits are unique to him, there are documented instances of Monkeyfolk with similarly exceptional features, such as heightened resilience, enhanced reflexes, or an unusual affinity for certain elements of nature.   Another distinguishing feature of the Monkeyfolk is their vocalization. Though they possess the ability to speak in a variety of languages, their native tongue includes a complex system of grunts, screeches, and whistles. These sounds serve as both a form of communication and a method of echolocation, allowing them to navigate the dense forests and mountain caves of their homeland with ease.   The Monkeyfolk of Rolara are a physically diverse and adaptive people, whose morphology reflects their deep connection to both their ancestral myths and the natural world. From their agile, tail-bearing climbers to their powerful, tailless warriors, they embody a harmonious blend of strength, dexterity, and playful curiosity. Their anatomy, shaped by their environment and cultural values, enables them to thrive in their isolated mountain kingdom while remaining ever-curious about the world beyond.

Ecology and Habitats

The Monkeyfolk, or Simio sapiens, are a diverse species descended from the mythic Stone Monkey of the Flowers and Fruit Mountain in the land of Jiao. This ancestral figure plays a central role in the evolution of their culture, shaping both their societal values and their interactions with the natural world. To understand the ecology of the Monkeyfolk is to appreciate the complex balance they maintain between their need for adventure and their intrinsic connection to nature.  

Habitat and Natural Environment

The primary habitat of the Monkeyfolk is the isolated kingdom located on the Flowers and Fruit Mountain. This lush, mountainous region is dominated by tropical and subtropical rainforests, characterized by dense foliage, towering trees, and abundant fruit-bearing plants. The climate of the mountain is warm and humid, fostering a rich diversity of flora and fauna, much of which serves as the primary source of sustenance for the Monkeyfolk and their simian companions.   The heart of their territory lies in a large cave hidden behind a cascading waterfall, which serves as both a symbolic and physical center of their civilization. The cave network extends deep into the mountain, with chambers dedicated to feasting, communal living, and various forms of recreation. Outside the cave, the Monkeyfolk spend most of their Time among the trees, foraging, playing, and honing their skills as climbers and acrobats. The landscape offers them an ideal environment for these activities, with its towering canopy, vine-laden paths, and natural barriers that have historically deterred outsiders.  

Symbiosis with Native Fauna

One of the most striking aspects of Monkeyfolk society is the harmonious relationship they maintain with the other primates that share their habitat. These include species ranging from small macaques to larger, more robust apes. The Monkeyfolk have a deep-seated reverence for these creatures, treating them not as mere animals, but as kin with whom they share a mutual bond of respect. Many of these species have, over time, integrated into the social structure of the Monkeyfolk, providing assistance in foraging, defense, and even companionship.   In this symbiotic relationship, Monkeyfolk provide protection to these simian species from natural predators, while the animals, in turn, aid in scouting the territory, gathering food, and maintaining a delicate ecological balance. Their shared existence is further reinforced through daily communal feasts, where all simian species, including the Monkeyfolk, come together to partake in the mountain’s bounty.  

Foraging and Diet

The diet of the Monkeyfolk is primarily herbivorous, with a particular emphasis on the abundant fruits that the Flowers and Fruit Mountain is famous for. Bananas, mangos, and figs are staple crops, alongside more exotic and magical fruit-bearing plants that flourish in the rich soils of the mountain. Monkeyfolk are adept foragers, using their keen sense of smell and exceptional climbing abilities to gather a wide variety of fruits, nuts, and other edible plant matter.   In addition to fruits, Monkeyfolk have developed a taste for certain roots and herbs, many of which have medicinal properties. They are known to cultivate small herb gardens within their cave dwellings, where they grow plants used both for healing and for enhancing the flavors of their communal meals.   Although primarily plant-eaters, Monkeyfolk occasionally supplement their diet with small insects and, on rare occasions, fish from the rivers and streams that run through their territory. These protein sources are generally reserved for times of celebration or ritual, highlighting their rarity and importance in the Monkeyfolk's culture.  

Impact on Local Ecosystem

The Monkeyfolk's relationship with their environment is one of stewardship rather than exploitation. They take only what they need from the land, carefully managing the resources available to them to ensure long-term sustainability. Their foraging methods are highly selective, ensuring that the natural balance of the forest is preserved, and they have developed a number of agricultural techniques that enhance, rather than deplete, the soil’s fertility.   One notable aspect of their ecological impact is their role as seed dispersers. Through their consumption of fruits, the Monkeyfolk inadvertently aid in the propagation of many plant species across the mountain. Their movements through the trees and across the forest floor ensure that seeds are spread far and wide, promoting biodiversity and the regeneration of the forest ecosystem.  

Climate and Adaptations

The tropical climate of the Flowers and Fruit Mountain has shaped the Monkeyfolk’s physical and behavioral adaptations. Their dexterity and strength are a direct response to their arboreal environment, where quick reflexes and sure-footedness are essential for survival. The smaller Monkeyfolk, typically tail-bearing, are especially agile in the trees, using their prehensile tails for balance and maneuverability. Larger Monkeyfolk, though lacking tails, exhibit exceptional physical strength, allowing them to climb even the most challenging rock faces and navigate the dense jungle terrain with ease.   Their playful nature and love of exploration are, in part, behavioral adaptations to their rich, dynamic habitat. The abundance of food and lack of major threats have allowed the Monkeyfolk to focus less on survival and more on leisure, social bonding, and the pursuit of knowledge.

Behaviour

Monkeyfolk present a unique amalgamation of playful spontaneity and structured societal loyalty. Their behavioral patterns and psychological makeup are deeply influenced by their connection to nature, their communal living arrangements, and their cultural heritage, particularly the influence of their mythic progenitor. The interaction between these factors shapes a psychology that is as multifaceted as the simian forms they inhabit.  

Communal and Hierarchical Structures

At the heart of Monkeyfolk society is a communal living arrangement, centered on their isolated kingdom within the mountain cave behind a waterfall. This natural stronghold serves as both home and sanctuary, offering protection and sustenance. The communal life of the Monkeyfolk, punctuated by daily feasts and communal play, fosters a strong sense of belonging and social cohesion. The absence of rigid laws is counterbalanced by a deep-seated respect for fairness and personal strength, principles laid down by their King, Stone Monkey.   Though their social structure may seem informal to outsiders, it operates with a clear hierarchy in practice. While Stone Monkey is their undisputed king, his frequent absences due to his adventures leave the management of daily affairs to his trusted generals, Strong Monkey and Large Monkey. These generals embody the principles of strength and leadership, maintaining order without the need for strict governance. Their leadership is more inspirational than authoritarian, guiding through example and the adherence to the values established by Stone Monkey.  

Playfulness as a Social Tool

Playfulness is not merely a leisure activity for the Monkeyfolk; it is a critical element of their social dynamics and psychological identity. The Monkeyfolk exhibit a profound love for tricks and pranks, which are viewed not only as a source of amusement but also as a means of building relationships and testing boundaries. This behavior is reflective of their core belief that life is to be celebrated, and laughter is the ultimate expression of shared joy.   Their pranks, though often harmless, can be perceived as puzzling or even inappropriate by non-Monkeyfolk, owing to the unique sense of humor that pervades their society. To the Monkeyfolk, the line between play and seriousness is often blurred, with even moments of danger or conflict being met with levity. This behavioral trait indicates a psychological tendency to frame the world through a lens of curiosity and amusement, reducing the perceived threat of external stressors by interpreting them as opportunities for entertainment or learning.  

Curiosity and Exploration

The Monkeyfolk's insatiable curiosity drives much of their behavior, from their interactions with other species to their willingness to explore unknown realms. This curiosity is not passive but manifests in a highly active engagement with their surroundings. Whether climbing the trees of their homeland, traversing foreign lands, or hurling objects with surprising precision, Monkeyfolk constantly seek new experiences and challenges.   This exploratory nature is further reinforced by their psychological need for novelty. Adventure is as much a psychological imperative as it is a cultural one; the thrill of the unknown serves as both a cognitive stimulant and a source of personal growth. The Monkeyfolk exhibit a strong sense of adaptability, thriving in environments that require quick thinking and dexterity. This adaptability also extends to their social interactions with other species, where their innate curiosity drives them to learn about non-Monkey cultures, often through playful or unorthodox means.  

Agility and Kinetic Intelligence

Physicality plays a central role in the Monkeyfolk’s cognition. Their inherent agility, combined with a heightened sense of spatial awareness, suggests a form of kinetic intelligence—an ability to solve problems through movement and interaction with their environment. This is most clearly demonstrated in their exceptional climbing skills and their renowned ability to throw objects with pinpoint accuracy. Unlike other species that may rely heavily on abstract thought or language to navigate the world, Monkeyfolk engage their physical surroundings as an extension of their thought processes.   This kinetic intelligence translates into a behavioral restlessness. Except during periods of sleep, Monkeyfolk are rarely still. They are driven by an internal need for activity, often displaying behaviors that, to an outsider, may seem frenetic or purposeless but serve as a form of cognitive engagement. This constant motion is reflective of a broader psychological tendency to view life as a series of interconnected actions rather than discrete events.  

Loyalty and the Concept of Identity

Loyalty is another defining feature of Monkeyfolk psychology. Despite their free-spirited and playful nature, they exhibit a deep loyalty to their King, their community, and their simian kin. This loyalty is not enforced through laws but rather emerges from the strong sense of identity that the Monkeyfolk cultivate. Their War Names, bestowed upon them at maturity, serve as powerful markers of this identity, symbolizing their role as both defenders of their people and participants in a broader cultural legacy.   The duality of their names—comprising a personal name, a War Name, and a Monkey Name—reflects the duality in their psychology. On one hand, they are individuals with personal desires and quirks; on the other, they are members of a collective, bound by shared ancestry and cultural values. This duality fosters a complex relationship between personal freedom and communal responsibility. Though they cherish individualism, Monkeyfolk also recognize the importance of contributing to the collective, whether through acts of service, leadership, or simple camaraderie.  

Humor as a Coping Mechanism

The unique humor of the Monkeyfolk is more than just a cultural idiosyncrasy—it serves as a psychological coping mechanism. The use of humor in times of adversity or conflict reflects an underlying resilience. By framing even the most serious situations in a humorous light, Monkeyfolk are able to maintain a sense of control and agency in the face of uncertainty. This coping strategy not only helps to alleviate personal stress but also serves to diffuse tension within the group, reinforcing social bonds through shared laughter.

Additional Information

Perception and Sensory Capabilities

As observed in the Classical Texts and Modern Studies of Jiao and Beyond
— Shen Feng Wa, the Classic of Many Worlds
  The Monkeyfolk, denizens of the fabled Flowers and Fruit Mountain, exhibit an acute array of sensory and extrasensory abilities, distinguishing them from other humanoid species. These capabilities have developed over millennia of life in the lush wilderness, where survival necessitated heightened perception and adaptability. Living in harmony with both the natural world and their simian kin, the Monkeyfolk have honed these senses to remarkable levels, resulting in a culture that embraces not only physical prowess but also a deep connection to the unseen forces of their environment.  

Keen Sight and Reflexive Awareness

Monkeyfolk possess extraordinary visual acuity, particularly in low-light environments. Their ancestors, who thrived in dense forests and mountainous regions, relied on their ability to discern movement and detail even in dim conditions. This capacity for night vision is complemented by their exceptional reflexes, which enable them to react to sudden threats with lightning speed. Such reflexive awareness is not merely a product of physical dexterity but is deeply tied to their cognitive function, allowing them to process multiple stimuli simultaneously, avoiding danger while maintaining focus on immediate tasks.   Their sight is also attuned to minute changes in their surroundings, such as the subtle shift of leaves in a breeze or the faintest alteration in light and shadow. These abilities are paramount to their success as hunters and adventurers, granting them an edge in both combat and exploration. While not strictly farsighted, the Monkeyfolk’s ability to focus on objects at various distances with ease suggests an evolution aligned with their arboreal heritage, where rapid changes in vantage points required constant adaptation.  

Superior Auditory and Olfactory Senses

Complementing their visual prowess, the Monkeyfolk are known for their acute sense of hearing. They can detect the faintest sounds over great distances, making them formidable trackers and scouts. This heightened auditory sense is not limited to simple detection of volume but includes an almost preternatural ability to distinguish individual sounds from a cacophony of noise. In the crowded jungles of the Moonwilde, such a skill is invaluable, allowing them to locate both prey and predators with ease.   Similarly, their olfactory senses are notably refined. Capable of distinguishing complex layers of scent, Monkeyfolk utilize this ability to identify individuals, track movements, and even gauge emotional states. The scent of fear, aggression, or contentment is as clear to them as spoken words, granting them an instinctive understanding of their social surroundings. In many instances, these olfactory cues have been observed as part of their social rituals, where members of the group communicate nonverbally through subtle shifts in scent.  

Extrasensory Connection to Nature

Beyond the physical senses, the Monkeyfolk display an extrasensory connection to the natural world. This connection is often described in scholarly texts as a form of heightened intuition or primal instinct. It is believed that their lineage, traced back to the mythical Stone Monkey, endowed them with a spiritual bond to the land itself. This bond manifests in an uncanny ability to navigate dense forests and treacherous mountain passes, as though guided by an unseen force. It has been noted that Monkeyfolk can sense changes in the weather, detect nearby bodies of water, and locate food sources with seemingly no reliance on their traditional senses.   Some scholars argue that this connection borders on the magical, citing instances where Monkeyfolk have demonstrated foresight in combat or exploration, predicting outcomes with startling accuracy. Others suggest that this heightened intuition is a result of centuries of life in symbiosis with nature, a finely tuned survival mechanism rather than a supernatural gift. Regardless of its origins, this extrasensory capability is widely acknowledged and respected by those who have encountered the Monkeyfolk in their native environments.   Social and Emotional Perception Perhaps one of the most fascinating aspects of Monkeyfolk perception lies in their ability to read social and emotional cues. While their heightened olfactory and auditory senses contribute to this skill, there is a more profound layer of emotional intelligence at play. Monkeyfolk are remarkably adept at understanding the intentions and feelings of others, both within their own society and when interacting with other species. This capability extends beyond mere empathy; it is as though they can perceive the very energy or aura of an individual, allowing them to react appropriately to a wide range of social dynamics.   In their interactions with outsiders, Monkeyfolk often employ this emotional perception to great effect, using humor and playfulness to ease tensions and foster goodwill. However, when faced with hostility or deceit, their demeanor shifts rapidly, their senses alerting them to the potential danger long before it becomes apparent to others. It is this dual capacity for social playfulness and wariness that makes the Monkeyfolk such enigmatic figures in both diplomacy and conflict.

Civilization and Culture

Naming Traditions

Descended from the legendary Stone Monkey of the Flowers and Fruit Mountain in the Mythic Land of Jiao, the Monkeyfolk of Rolara embody a rich tapestry of cultural practices and traditions. Central to their identity is their unique system of naming, which serves not only as a means of identification but also as a declaration of their heritage, social standing, and personal attributes.  

Structure and Significance of Names

  Upon reaching maturity, a Monkeyfolk individual is bestowed with two primary names: a Monkey Name and a War Name. The Monkey Name is often a reflection of positive qualities or characteristics admired within their society. Names such as Adorable, Handsome, Mighty, and Zealous are common, highlighting traits that the community values and encourages.   The War Name, in contrast, is intended to inspire awe or instill fear among adversaries. Names like Dread, Terror, Destruction, and Pestilence serve as a testament to the individual's prowess and their role as protectors of their society. The combination of the Monkey Name and War Name creates a harmonious balance between the individual's inherent nature and their formidable capabilities.   The full formal name follows a specific order: First Name, War Name, and then the Monkey Surname. For example, an individual might be known as "Handsome Dread Monkey" or "Adorable Destruction Ape." This structure is not merely a linguistic convention but a reflection of the Monkeyfolk's worldview, where personal identity is intrinsically linked with communal responsibility and ancestral lineage.  

Usage Within the Community

  Among peers and within the intimate circles of Monkeyfolk society, names take on a more functional and relational form. Friends and family members typically address one another by combining the Monkey Name with a general descriptor of their role or relationship. Examples include:  
  • Monkey Pirate
  • Ape Merchant
  • Baboon Friend
  • Macaque Cousin
  This practice emphasizes the interconnectedness of their society and the importance they place on social roles and relationships. It is a manifestation of their communal living, where identity is as much about one's contributions and relationships as it is about individual traits.  

Interactions with Outsiders

  When engaging with those outside their community, Monkeyfolk proudly use their full names, including their War Names. This usage serves multiple purposes: it is a declaration of their heritage, a display of pride in their culture, and a subtle assertion of their strength and capabilities. Phrases like "I am the Handsome Dread Monkey" or "You will call me Adorable Destruction Ape, and you will say it with respect" are common, often delivered with emphasis on the War Name to underscore their formidable nature.   To outsiders, this naming convention may seem alien or awkward, but for the Monkeyfolk, it is a profound expression of identity. It encapsulates their history, their values, and their place within both their own society and the broader world.  

Cultural and Mythological Roots

  The importance of names in Monkeyfolk society is deeply rooted in their mythology and history. As descendants of the Stone Monkey—a figure renowned for his adventures and contributions to the Monkey Kingdom—their naming traditions pay homage to his legacy. By adopting names that reflect both personal virtues and martial prowess, they honor their ancestor's journey and reaffirm their commitment to living in harmony with nature while cultivating their essence.  

Variations in Morphology and Naming

  Given the diversity within Monkeyfolk—ranging from those standing 3 feet tall to others reaching up to 6 feet—their names also reflect physical characteristics and roles within their society. Smaller Monkeyfolk, often possessing tails, might adopt names that highlight agility or playfulness, whereas the larger, tailless individuals might choose names denoting strength or stability. Notably, exceptions exist, such as the Stone Monkey himself, who embodies traits across this spectrum.  

Perceptions and Adaptations

  The Monkeyfolk's unique sense of humor and their penchant for playful interactions often influence their naming conventions. They may choose names that are paradoxical or whimsical, such as "Adorable Pestilence Ape," blending elements of endearment with notions of fearfulness. This duality can be both amusing and perplexing to other races, highlighting the Monkeyfolk's complex approach to identity and expression.   In interactions with other cultures, the Monkeyfolk are open and curious, often adopting nicknames given by non-monkey individuals. This flexibility demonstrates their willingness to engage with and understand others, even as they maintain pride in their own traditions.
Scientific Name
Humanoid
Origin/Ancestry
Celestial
Lifespan
30
Average Height
Monkeyfolk range from 1 - 2 meters (3 - 6 feet), though most monkeyfolk are much shorter than 4 feet.
Average Weight
40 - 200 pounds
Discovered by

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