Belon the Wise, God of Travel, Wanderer in White
Alignment: Neutral Good
Domains: Travel, Magic, Knowledge
Symbol: Clear quartz crystal or a flawless diamond.
Garb: Travelers clothes and long white cloaks or robes.
Favored Weapons: Quarterstaff
Form of Worship and Holidays: Offerings of silver given at the beginning and end of long journeys.
Typical Worshippers: Rangers, bards, wandering wizards, and those who make their living traveling.
Belon appears to his worshippers as an elderly man wearing flowing white robes and carrying a walking staff. Belon is the embodiment of things learned upon the road, be they magical or mundane knowledge. Priests of Belon often serve as guides, educating themselves in local customs in order to afford better traveling conditions for those in their care. As such, Belon is patron of both journeys and knowledge, exemplified in the wisdom that can be gained by being well traveled. An emphasis on common sense ensures that he finds adherents among the stolid common folk of the world rather than only the scholars and learned. Belon the Wise was not originally a god of the Hyperborean or Foerdewaith pantheons. He seems to have been an Eastern god of some as yet unidentified Libynosi pantheon. Some scholars speculate that he was a lesser god of the Gohtra of Far Jaati. Other evidence seems to suggest that he was perhaps once an apprentice to Thasizier, the Libynosi Master of Good Magic and ancient enemy of the witch-goddess Hecate. Whatever his origin, it seems likely that Belon became introduced to the folk of Akados after having been carried back home by Foerdewaith crusaders sojourning in eastern realms. Belon’s earliest influence in Akados seems to have been in and around the city of Bard’s Gate where he enjoyed some popularity as a god of travel among a burgeoning city of merchants and travelers. Over time, however, his worship waned in favor of other gods that hold mercantilism and commerce among their areas of interest, deities such as Sefagreth and Tykee. Recently, however, the church of Belon has been on the rise again as interest in him as a god of arcane knowledge who can perhaps provide secrets of the ancient magic of the East. Less a travelers’ god, it is now more in vogue for wizards who consider themselves to be sophisticated and well-traveled to venerate the White Wanderer. This upsurge has been noticed by the clergy of the traditional god of magic Jamboor, and discussions about what to do among that god’s scholars have been going on for years now as more and more practitioners of the arcane arts turn to Belon as their patron.
Domains: Travel, Magic, Knowledge
Symbol: Clear quartz crystal or a flawless diamond.
Garb: Travelers clothes and long white cloaks or robes.
Favored Weapons: Quarterstaff
Form of Worship and Holidays: Offerings of silver given at the beginning and end of long journeys.
Typical Worshippers: Rangers, bards, wandering wizards, and those who make their living traveling.
Belon appears to his worshippers as an elderly man wearing flowing white robes and carrying a walking staff. Belon is the embodiment of things learned upon the road, be they magical or mundane knowledge. Priests of Belon often serve as guides, educating themselves in local customs in order to afford better traveling conditions for those in their care. As such, Belon is patron of both journeys and knowledge, exemplified in the wisdom that can be gained by being well traveled. An emphasis on common sense ensures that he finds adherents among the stolid common folk of the world rather than only the scholars and learned. Belon the Wise was not originally a god of the Hyperborean or Foerdewaith pantheons. He seems to have been an Eastern god of some as yet unidentified Libynosi pantheon. Some scholars speculate that he was a lesser god of the Gohtra of Far Jaati. Other evidence seems to suggest that he was perhaps once an apprentice to Thasizier, the Libynosi Master of Good Magic and ancient enemy of the witch-goddess Hecate. Whatever his origin, it seems likely that Belon became introduced to the folk of Akados after having been carried back home by Foerdewaith crusaders sojourning in eastern realms. Belon’s earliest influence in Akados seems to have been in and around the city of Bard’s Gate where he enjoyed some popularity as a god of travel among a burgeoning city of merchants and travelers. Over time, however, his worship waned in favor of other gods that hold mercantilism and commerce among their areas of interest, deities such as Sefagreth and Tykee. Recently, however, the church of Belon has been on the rise again as interest in him as a god of arcane knowledge who can perhaps provide secrets of the ancient magic of the East. Less a travelers’ god, it is now more in vogue for wizards who consider themselves to be sophisticated and well-traveled to venerate the White Wanderer. This upsurge has been noticed by the clergy of the traditional god of magic Jamboor, and discussions about what to do among that god’s scholars have been going on for years now as more and more practitioners of the arcane arts turn to Belon as their patron.
Divine Classification
Deity
Children
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