Mysteries of the Void

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A Record of Prehistory...

Mysteries of the Void is the most authoritative text that we have detailing history prior to the creation of Valtena and the era before civilization. It's an incredible piece of work by Kalenhira, the only known Speaker of Fate. The document is part history, part autobiography as it details her discovery of being a Speaker and choice to live as an ascetic in the desert. She talks about meeting with Fate and seeing memories and the future through the Fountain of Fate. Since its original discovery by Lord Komarq, it has been translated into Modern Draconic and widely distributed. It lines up perfectly with the other myths we have about prehistory, and it allows scholars to finally prove the correct understanding of events. This puts an end to many debates about what happened.

Or An Elaborate Fanfiction?

The whole purpose of prehistory is that no one can know exactly what happened. It's preposterous to think that one person would have access to that knowledge. Really, it's shocking that everyone accepts it as truth so blindly. We're not sure even if Kalenhira exists! How convenient that this half elf of no known parentage shows up and claims to be the only Speaker of Huirtal to exist ever. No one else can prove it, and prayers to Khemina don't offer any guidance. My primary rebuttals are as follows:   1. Kalenhira as a Speaker of Huirtal.
There has never been a Speaker of Huirtal before Kalenhira, and there's never been one since. It's a well document phenomenon that most Speakers are for one of the gods of creation or a minor god. Demigods and Primordials don't have Speakers. To think that Fate touched one person and revealed information to her is difficult to believe when not only is there no precedence, there's no substantiating proof that's what happened. Kalenhira could have been delusional and imagined all of this.   2. Kalenhira as a historical figure.
Outside of speculation that Kalenhira is the same person as Ilunia, there's remarkably little evidence for her existence. She doesn't appear in any birth records or myths even among the desert nomads. Plenty of people chose to live as ascetics in the desert, particularly those with strong religious convictions. The caves tend to be clustered, and one would expect there to be some settlement around the only Speaker of Huirtal who could tell the future. The evidence for that is lacking.   3. Alignment with myths found in other holy texts.
Many of the beliefs espoused by Kalenhira were already well known. Other texts refer to what the world used to be like before written documents existed. It's not unreasonable to believe that Kalenhira was a well read individual or series of individuals who crafted a new narrative to fit the stories into. Whether this person was Ilunia or not is irrelevant. Nothing in Mysteries of the Void is revelatory to those who knew their theology. The early parts are meant to be unknowable. That's pure fabrication.   4. Predictions of future events.
Many diviners are capable of predicting the future. Books of predictions exist all over the place, and it's more likely that these predictions were drawn from other sources. Some may be genuine, and based on the historical record, it does seem like there was someone who lived in the desert and had the power of foresight. But that description on its own isn't enough conclusive evidence that this person was also a Speaker of Huirtal who saw the future by peering into the fountain.
Pollud aln'Ouk

History

Discovery of the Text

The first known records of Mysteries of the Void suggest that it was penned sometime between 488 EDK and 510 EDK. However, this still covers a span of nearly a century. Most of the early texts come from the elves of the Nefalina Forest and were acquired by Lord Komarq in 611 EDK who was known to have a personal interest in scholarship. According to his personal diary, he flew them to Kabat to deliver to his close friend Gerritab vol'Akh-Uszd. The lord knew that Akh-Uszd had a personal interest in prehistorical myths, and Mysteries of the Void proved to be a pivotal piece in his refutations of common beliefs regarding prehistorical theology.   Over the next several years, Akh-Uszd translated the documents into Modern Draconic from the original unknown language. In later centuries, many suspected that it was written in a form of Elvish because Kalenhira was raised among elves, but others believe that it was written in the God Tongue. Once the text was translated, it was widely spread amongst the scholars and theologians in Galag Rok. It was well received, and there was a flurry of debates over the exact meanings of the text and how those aligned with the stories that already existed.

Questionable Authorship

Along with the praise, there was also a lot of skepticism. Until that point, it was widely believed that Speakers could only be associated with deities. The original text remained hidden in Komarq's personal collection. All but the most prestigious theologians were forbidden access, and any research into the original text had to be done at Komarq's estate. In 723 EDK, Komarq died, and his collections passed on to his son who had less interest in scholarship than his father. The original fragments were lost to time, and it's unclear if his son destroyed them or if lack of care and age caused them to disintegrate.   Afterwards, skepticism about the texts flourished, and many theologians came out vocally against the text as fabrication. Some believed that Akh-Uszd wrote it himself to bolster his own arguments about how the world came to be. Around the same time, a new generation of Speakers wrote and illustrated accounts of the world in its infancy. These often contradicted what was described in Mysteries of the Void which only fueled the belief that it was misattributed and unreliable.   Archaeologists in western Kos also discovered manuscripts with myths that were similar to Mysteries of the Void but long predated the text. This led to the widespread belief that it was a compilation of several myths arranged into a more cohesive narrative and embellished under the guise of being written by a Speaker of Fate for authenticity. There was also a shocking lack of record of Kalenhira in the Nefalina Forest despite the elves of that region being exceptionally well known for detailed recordkeeping. There was a half elf named Ilunia who lived around the time that Kalenhira was supposed to exist with a similar tale of being the daughter of an elf father and human mother, but records of her ended after a mere 30 years.   Mysteries of the Void faded into obscurity, and the only texts belonged to a group of theologians known as the Graem Balkth. They were primarily librarians and collectors who worked to preserve as many ancient texts as possible. Actual scholarship was light, but they treasured each of the texts in their possession and recopied them as needed to preserve them. Their meticulous detail down to ink smudges meant that the record stayed as close to the original as possible, and old binding methods stayed alive and well within the organization.

Widespread Acceptance

During the Siege of Kabat, several copies of Mysteries of the Void were extracted by theologians and buried for safe keeping. The exact identities of those theologians have been lost to time with the only records being that during the Siege, members of the Graem Balkth fled through underground tunnels. Unfortunately, they were killed shortly after burying the texts. Knowledge of the Mysteries of the Void remained sparse, though the tales continued to spread unattributed.   In 102 IA, the archaeologist Thtangu vyr'Zarmok uncovered the site where a copy of Mysteries of the Void was buried along with several other texts. This collection became known as the Zarmok Cache. The original text was still missing, and it's unknown exactly how many edits and alterations may have occurred by the time that this copy which was a translation into Modern Draconic was written. It remained in Zarmok's personal collection until 178 IA when Zirla Bekh-aban requested the copy to use as a sample for the printing press she owned. He gladly donated the book for her to use and funded the first several rounds of printing. Popularity of the book soared as many of the tales were familiar as myths. Merchants from Kos helped spread demand for the book throughout Otorveia and further north to Kealriv.   In 245 IA, Namara Salros translated Mysteries of the Void into Otorpese. She was a well known linguist and member of the Sisterhood of the Three Fanged Serpent. Due to her influence, the book became a part of the curriculum at the Royal Mage Academy when it was founded in 251 IA. Since then, very few people in Otorveia have questioned the validity of the text and accept it as truth.   In Kealriv, the elven scholar Tassarion Almiren Mirahana began his own research into the history of the book. Unfortunately, most of the copies were lost when Galag Rok fell, and the only source he could find on how the text ended up in Kabat came from a personal letter between Gerritab vol'Akh-Uszd and the dragon lord Komarq who ruled over eastern Kos. Mirahana traveled to the Nefalina Forest and began tracing the footsteps of Kalenhira to try and discover if she was a historical figure. He spent a century traveling through the Uk Qezin Desert in search of someone known only as the Moon Blessed Monkess. While it would seem that this was all the proof anyone needed, such things are rarely so simple. Amongst the desert nomads, "Moon Blessed" was a moniker frequently given to people with silver hair or pale complexion.   Mirahana's search continued until he found a series of caves not far from the mountains. It was home to a cloister of monks who pointed him towards another cave that had long been abandoned following a rockfall nearly a century prior. Inside, he discovered faded papyrus texts and etched wood. The texts seemed more like delirious ramblings than a cohesive narrative, but they matched up in part with the stories in Mysteries of Void. Mirahana brought the delicate fragments back to Ekkino for further study, but he died of sudden and unknown causes shortly after. His research journal and the text fragments were placed into the archives, and his discovery remained unknown outside of dedicated scholarship.
Type
Manuscript, Religious
Medium
Papyrus
Authoring Date
611 EDK
Location
Authors

About Kalenhira

Kalenhira as a historical figure is still up for some debate. Most people believe that she was a real half elf who was born in the Nefalina Forest but spent most of her adult life as an ascetic in the Uk Qezin Desert. If the records are accurate, then she was an incredibly powerful diviner capable of correctly predicting the future centuries before it occurred. Her status as a speaker of Huirtal is still called into question because she is the only alleged speaker who wasn't connected to a deity. What seems more probable is that Kalenhira is a mythical figure with several anonymous authors attributing their works to her.  

Translations

Mysteries of the Void has been translated from Modern Draconic to most modern languages. The majority of copies found today are written in Otorpese and Kealima.


Cover image: by DigitalCurio

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