Origins
The land now known as Magnum Opus, referred to in archaic texts as "The Seat of Giants", was initially populated primarily with Giant-kin and half-Beasts, with full Beastfolk and your garden variety Humans having a notable presence as well. During these older times, there didn't seem to be much of a need for strict social structure among the people, as while they formed their own civilizations and settlements, no records existed of strict rulership, aside from the advice of the respected and wizened members of their communities.
Perhaps that lack of strict structure saw the land split between its neighboring nations, Afallon and Atalanta. In 528 EE, a small series of skirmishes between the existing nations of Hippolyta, Agartha, Atalanta, and Afallon saw the creation of Kaguya (later the Kaguyan Federation) and the 'Oki Islands made the two northern nations, who got out of it relatively unscathed, reaffirm their borders and treaties with one another.
At the time, Atalanta had a direct path to Magnum Opus in the southern part of the country via a large land bridge, and Afallon had a similar path in the north, where the nation's dry sands gave way to equally dry snow and frost. This presented a key opportunity for both. The north had mines full of metals and stones that could benefit Atalanta, whose natural mountains and marshes were too tough for them to capitalize on at the time, while the south had lush fields to grow plenty of produce that the sands and snows of Afallon couldn't sustain outside of rare oases.
The two nations chose to split the land and trade with one another, knowing that by proximity or resources, they could cripple the other should the moment arise.
Neither of them deigned to tell the natives of the Seat, who found the sudden influx of canvassers, construction teams, and full militias coming in the wake of countless nobles insanely troubling. While the middle land had been connected to its neighbors via land bridges, they had not had a history of interaction. In the south,
some settlements situated near the eastern coast of Atalanta had braved the bridge to do some trade with the more trusting (or defense-capable) tribes nearby. Yet, in the north, the harsh frosts of the Seat, as well as those of the north-westernmost corner of Afallon, made it far too treacherous to travel.
Yet, with the threat of destabilization at their heels, both kingdoms marched into the land, finding it much more populated than either had accounted for. But, this was sadly more of a hiccup than a roadblock.
The time of Exiles
The time of Exiles
Occupation
In the first few months, skirmishes broke out at occupying camps led by the fighters of unified villages and their nomadic allies, already seeing the red flags on the horizon. While they had the home-field advantage, and the surprise of numbers, they did not have the same military cohesion as the occupying nations, nor did they have the resources either army utilized.
Slowly yet surely, the occupations pushed in, until belts of camps and forts were formed stretching out from the land bridges. By 530 EE, nearly 20,000 Afallon soldiers were based within the land, and Atalanta similarly had an estimated 23,000 of their own. The natives of the Seat were outnumbered and, for the time, outmatched. While it was mostly out of pity or underestimation, the nobles that led the joint occupations parlayed with the wise men of the Seated settlements, and a tenuous agreement was come to.
The three sides of the occupation had a peace treaty with one another, and exploration, canvassing, and use of the land would go uninhibited by either side. In return, the people of the Seat would not be disrupted and would be counted on as navigators and environmental aides in the future. At the time, the agreement seemed tenable at the very least.
Come the turn of the century, the land would be fully occupied, with all villages of the Seat being "adopted" into the "civilized" structures of either nation. Mining projects in the north went without Seated knowledge, and similarly too did the agricultural boom in the south develop. As for the people of the Seat themselves, many were either driven into small pockets of harsh land no one dared enter, or they assimilated into the settlements of the occupying nations, begrudgingly or otherwise.
In 611 EE, the worldwide travesty known as The Grand Expulsion, a law put in place that heavily banned or restricted the rights of Beastfolk and those like them, rippled across the occupied Seat as well. While the Beastfolk of the Seat were not fully exiled from the land as other countries did (there were too many to try) they were tried and punished to a much harsher degree than others, which soon posed a problem for the ruling occupiers.
Their prisons were getting too full.
While insurrectionists, defectors, rebel soldiers, and your more common criminals kept the prisons full enough throughout the previous century or so, the sheer number of Beastfolk in the land pushed them to capacity several times over. However, as fortune would have it (for Atalanta and Afallon at least), this solved another problem they were having. A recent breakthrough in mountain mining and swamp filtering gave Atalanta natively a better local stronghold on natural minerals and ores, meaning many of the transplanted agricultural workers went back to the land they preferred, especially those who didn't take kindly to the native population. Afallon, for its sake, was also having a shortage of hands, as rising elemental monsters required most of the hardy and dutiful Mars Seers to return home as well.
This marked the beginning of prison labor in the occupied Seat, as putting the prisoners in camps dedicated to mining, labor, agriculture, production, etc, would leave room for more in the prisons, as well as guaranteeing a workforce, one way or another. Eventually, this would become a handy tactic to throw undesirables where the nobles of either nation could monitor, control, and dehumanize them. But, this would also lead to the occupation's downfall.
The Exiles
The practice of prison labor in the occupied land would persist for quite some time, albeit for different stated motives. For those from Atalanta, it was plainly prison labor. "Earning your freedom through effort rather than simply wasting space ruminating." This period saw the political powers back in Atalanta-proper use the territory and its systems as a dumping ground for their opponents and civil detractors as well, along with anyone they could find a reason to wish out of their proper society.
For the theocracy that was, and still is, Afallon, it took the ever-useful slant of repentance, that it wasn't just your supposed freedom you were getting, but also recognition from the divine and the healing of the soul as well. Either way, the goalposts were always moved just out of reach to keep the exiles in line. This slant of religious redemption as well meant that people who didn't commit any crime, large or unfairly small, were sent to the camps if they were found to be lacking in divine acumen. While on paper this was spared to just those fully enlisted in the faith of Afallon, when your nation is a Theocracy, you find yourself roped into that faith sometimes without your knowledge.
The slow worm in of this system, and the steady trickle between new prisoners and bodies driven to exhaustion, left this system in place and somewhat stable for nearly two centuries. While the people of the Seat did their best to preserve themselves and their cultures throughout this time, and the revolutionary and "undesirable" fought against the hegemony of their homelands, there was never enough of a foundation to truly rise.
However, that began to shift towards the mid-700s. It started in the south, near present-day Theogony, as the nobles of Atalanta had made a major mistake. While they removed dissident leaders and revolutionaries from their homelands, they put them very close together in a new one, and by divorcing them from family, friends, home, and any hope for the future, they gave them nothing to lose.
Fires that had been dormant for over two centuries were lit once more, as Exiles were reminded of the dehumanization and mistreatment they were handed, natives were reminded of their history and their land that had been occupied, bastardized, and mutated over the years, and those who grew up in nothing but camps and occupation were told the splendors of the path, the possibilities of the future.
As time began to turn, the Exiles began to shout. Mass protests broke throughout the southern half of the nation in many forms. The North took more time to catch the fires of the Exile's fervor, as the fear for one's soul was paramount, but not every Exile of the North was entrenched in the faith, and not every faithful was so blindly adherent to mortal hierarchies. All it took was the right framework for messages, of self-ownership and governance, of mutual respect and trust, and of individuality and pure freedom to ring true in the ears of the star-worshipping Afallonians just as loudly as they did in the others.
Thus did the Exiles sing in unison, thus did their chants grow louder and louder as they reached the ears of sitting nobles both occupying the land and those housed back home. At the time, they thought it was nothing, just another attempt at revolt that would soon be put down, and thus they erroneously named it "The Exile's Din." The underestimation would be their last mistake.
The Leaders
After decades of gathering, motivating, uniting, and planning, the Exile's efforts would come to fruition. It wasn't without its roadblocks, as the nobles saw the writing on the wall and did their best to stop it, especially with assassinations, yet the fire of revolution persevered with these martyrs intact. In 796 EE, the match was struck.
As it reached its fever pitch, the Exiles Din had four "leaders", each directing and inspiring their parts of the occupation.
First was Tanguy the Reaper, a former Atalantian noble exiled due to a grab for his family's land and political stations. He had always bucked against the typical proceedings of the Atalantian senate, but his exile (a more fortunate punishment than others of his family) divorced him from polite society altogether, and learning the experiences and worldviews of his fellow prison laborers in the south only pumped air into his forge.
Second was Gofaint the Fallen, a former Mars Seer and General of Afallon. While they had originally been tasked with routing out the rebellion, Gofaint was dedicated to serving the pleasures of their people rather than the wills of the state and soon found themselves allying with the Exiles. At first, it was simply turning a blind eye or giving subtle pointers to avoid evasion, but soon that wouldn't be enough, and they would use their military knowledge to help organize more focused tactics and assaults when the time was right.
Third was Ermelinde the Uncaptured, a Druid of the Beastfolk who had a knack for utilizing the strange in-between places of reality that the Fae and their kind would leave lying around. While she had been active for nearly 60 years previous to the Din, her lack of resources and allies meant that she could do little more than smuggle a few people around. But as the years leading up to the Din provided more followers, more willing to help, and more of her people regaining the will to fight back, those in-between places became meeting grounds, rallying points, and secure bases from the watchers of either nation.
These three met, brought together by Ermelinde, and vowed an oath of allegiance to one another to not stray from the path of freedom, until the Seat was for the people of the Seat once more. As part of this allegiance, Ermelinde gathered the few elders that still remained, those that had risen and still held to the traditions in the intervening years, and promised that if the yokes of Afallon and Atalanta were to be thrown off the land, then the Exiles would be treated as citizens, as they too had been thrown aside by their homes.
However, Gofaint had one more concern at this meeting: the concern of numbers. While the number of Exiles was enough to confront the units already present in the Seat, either nation had ample ability to call more from the homeland, and both nations were much larger than the Seat. It was then that a mysterious fourth guest made their presence known. Kharis Floros the Wanderer, a brilliant Elven sage infamous for getting themselves into all sorts of shenanigans throughout history, had found their way into the in-between place and had an idea to get them the allies they needed.
The northern portion of the Seat was always a harsh environment, religiously the resting place for the dead True Giants and in practicality a near-glacier, where the ice floes kept even the sturdiest boats of the Seated people at bay. However, Kharis claimed to know a way to bridge the gap, with the aid of Ermelinde's knowledge, and that there was an ally waiting for them.
While the mainland had trouble reaching the North, those that lived in the northern islands were aware of their fellow's existence and had various magical and mundane methods for keeping an eye on them. They saw the flags of the occupation, but without a surefire way of joining the fray, they elected to lie low and remain safe from the invaders. But prior to the meeting, Kharis had (somehow) made their way there and spoken with the strongest among the Giant-kin who survived there, Vadimir the Unrelenting, and spoke with him on many matters, before finding their way to the mainland.
Vadimir was a pacifist by nature, the kind that will draw the line in the sand and wait until you cross it to retaliate. While he didn't make a habit of drawing that line too close, he also didn't erase it when enemies had been effectively pushed back out of it. Thus was his epithet given, as he was unrelenting in his personal code and tactics of defense.
Despite the other two's reservations about the mysterious traveler, Ermelinde trusted them, and the pair made their way through the various in-between spaces while their fellows made preparations. It wasn't an easy journey, as even the fae found it hard to leave their magic in the places where the wind cut skin and iron dotted the ground, but nevertheless, the two persisted and found their ally.
Ermelinde found it easier than expected to speak with Vadimir, as the pair were both devout followers of the True Giants, even if their direct patrons differed. While the pacifist was concerned about the risks, he felt the tug of fate about them and felt that this was their only chance, the entire Seat's only chance, of truly winning. Thus, the Four Uncrowned Kings were gathered, with Kharis Floros as their faithful advisor and strategist. Kharis used their magic to relay messages to Tanguy and Gofaint, as all forces
prepared.
The Din
On the 6th day of the 5th month, Blooming Spring, the Mars Seers of the Afallon camps expected a protest, another sit-in, something that would just be a lot of noise, maybe some debris. Something that gave them plenty of chances for cathartic punishments against the Exiles. The generals of Atalanta in the south were expecting similar, although they wanted to test some new Hydromancy instead of tried-and-true steel and bludgeons.
They got what they wanted, at first, as an uproarious showing launched in the biggest settlements in either location, present-day Gatsby in the south and Fairwell in the north. However, during the third hour of this protest, both sides overheard terrible news. While their visions were preoccupied with these protests, which were on the boiling edge of sheer anarchy, the first true act of the Din was launched.
The massive land bridges between Magnum Opus and the other nations were shattered.
Coordinated by Kharis, Ermelinde, and Vadimir, entire circles of Druids gathered, protected by defensive platoons, through the in-between places. While the intent was for the land to be swallowed by the sea itself, the Druids could only persuade the land and sea to shape so much. Nonetheless, the land between them became scattered and broken, meaning there was no longer an easy way for either side to bring mass reinforcements.
This was the first victory of the Din.
It was eighteen long years of combat. It wasn't always platoons, it wasn't always combating, and it wasn't always violent, but for 18 years the Exiles grew and fought and strategized as their numbers grew while the occupying nations kept taking losses on this front, and by the end of it they were hanging on mainly for pride's sake.
It wasn't a bloodless battle. For as much as Vadimir and Kharis would keep it that way, no war ever is, and both Exiles and occupiers would face heavy losses by the time physical conflicts gave way to political machinations. Nonetheless, throughout the entirety of the Din, morale never dipped low enough for defeat or surrender to be an option. After 13 years of physical struggles and revolts, the land of the Seat was no longer being mined or tilled for Atalantan or Afallonian sake, and all the settlements that had arisen were firmly in the hands of Exiles and the communities that had formed there.
Thus, The Epilogue began, as the final five years were focused heavily on confirming this independence from their would-be masters and creating a land for all of them. Kharis and Gofaint were instrumental to this struggle, as the Sage's wisdom and General's knowledge gave them the intellectual framework, not to mention the former nobles exiled to the camps paired with idealistic and gifted minds. During this period, Vadimir and Ermelinde focused on defending their holdings and working to establish proper community and resources for the Exiles, to hold out against any sieges that might occur in the future, learning from the past of the war.
As for Tanguy, the most militant of the five that gathered, he made sure that no blind spots were present and snuffed out dissenters who snuck in the cracks, not to mention assassins that would leave any of the others dead.
Afallon was quick to aquisce. They had already lost enough in men and resources, and having a well-liked Mars Seer be the political face of independence was doing more harm to morale than death ever could. They did not recognize the Seat as a sovereign nation but signed a treaty that meant they would not claim it as their land any further. In the eyes of Afallon, it was wild land.
Atalanta was not so willing, however, and the political machinations of the Senate kept the pressure on the Seat up until the very end years of the Din. However, the Senate soon found itself stretched too thin, as discontent from their own working class was rising within the nation, especially in the city of Paris. Coming to the decision that their resources locally were far more valuable and hard to recuperate than those now overseas, as the land bridges were proving still too hard to cross, Atalanta conceded their territory as well.
However, it came with a pact of non-aggression between the two countries, as well as one stipulation: for the Seat to be recognized as sovereign land, an offer Afallon had never even attempted to make, they would need a figurehead, they would need a ruler and system that the wider world would recognize, they would need a King. This was intended to cause division among the Exiles, especially those native to the Seat who had no need or desire for Kings or noble ranks.
Surprisingly, however, their terms were agreed to.
"Proper" Founding
Tanguy had warned his allies that Atalanta would attempt to control the Seat this way, forcing them to play their political game or else. His family for generations had balked against that, as even as they tried time and time again to enact lasting change for the disenfranchised of Atalanta, there were no avenues to while trapped in Atalantan frameworks, as the rules were put in place to stop such change from existing to begin with.
This warning, however theoretical it might have been at the time, gave the Uncrowned Kings time to prepare and plot out a plan. The four of them would remain just that, Uncrowned, and not risk anything by fighting for a crown themselves. They would instead become advisors for whoever should step into the role of King, and Kharis set out to find a proper candidate.
Due to the forewarning, Kharis had settled on a candidate mere days after the treaty was proposed and found the first King of the land: Boreas Frei. He was a young man, passing 32 by the time the Din ended, but during the course of the conflicts had proven himself as a competent strategist and man of integrity. It was Boreas who, in some of the most hectic moments of the Din, made peace with a cabal of Witches who had remained hidden within the Seat and brought them over to their side. It was those witches, to aid and honor their agreement, that calmed the churning leylines that had plagued what now stands as Theogony, the capital.
Kharis approached the young man, disguised as an old, hobbling beggar, who could barely lift a hand to feed himself, much less fight a war or till a field. Nonetheless, Boreas saw to his "wounds" and "ailments", and spoke honestly with the stranger as they gave him questions on morality, the nature of wisdom, and the purpose of a nation. After five days and five nights, Kharis knew the man would make a good King.
And so, when the gauntlet was thrown, the Uncrowned picked it up and thanked Atalanta for the opportunity, and Boreas Frei was chosen to be the first King of the land. On the 23rd day of the 7th month, Heating Summer, in 814, the nation was declared independent and sovereign. Kharis Floros was given the honor of naming the nation and proposed the name Magnum Opus, a phrase in a lost language of old that meant The Great Work, as it was only through the hard work and effort of many that freedom was realized for all.
Post-founding Years
It wasn't easy, getting a new nation off of the ground. While Magnum Opus had its original people at the helm, so much had been lost in the years of occupation, and so much was still foreign to them. Nonetheless, settlements were reinforced and rebuilt to fit the needs of the people, alliances were held and forged, and a unified group of Witches and Druids set to correcting some of the environmental damage caused by the conflicts, starting with calming the waters between the northern islands and the mainland, followed by restoring and rejuvenating the over-harvested mines and fields.
All in all, Magnum Opus largely kept to itself, using its time as a new nation to find its unique niches to offer the wider world and establishing routes of trade, first with new allies, and then with former enemies. Over time, adopting a style of merchantry and trading from their forebearers, it came to be known as a haven for Merchants, with future Kings and Queens adopting more open policies and attitudes towards trade and immigration.
While Magnum Opus wasn't devoid of conflicts, none would ever reach the levels of power and fervor that the Exiles Din did. Even as Kharis Floros left for lands unknown, Tanguy and Gofaint succumbed to old wounds, Vadimir passed from old age, and Ermelinde wandered to the in-between one final time, their memories and efforts lived on and inspired Magnum Opus to continue with strength and optimism and to not let the past repeat itself.
Even as the tumult of the Border Wars ingratiated warmongers and bloodthirsty tyrants, the people of Magnum Opus worked towards defense and peacekeeping. Even in the later years, when a council of puppet leaders pushed the armies towards aggression and imperialism, the common folk banded together and stopped them. It was even in Magnum Opus where the radical group that ended the war, The Cobalt Committee, began to form and spread its message, beginning with the day known as The Calming of the Masses, helmed by the man who would later become King,
Diomedes the 3rd.
In the modern day, Magnum Opus is more open and accepting than ever, welcoming in all sorts of new innovations and cultures in the post-war era of peace and collaboration wafting throughout the land. It is the cornerstone of trade and barter, as well as the epicenter of Arcanology, the practical study of magical effects, for all of Edda. It is also the only nation to have public Witch Covens still active and one of three to have operating Railroad systems, the other two being their neighbors Laputa and Atalanta.
King Diomedes is shaping Magnum Opus into a beacon of progress, community, diverse thinking, and most of all Freedom for all to gaze at and join, just as the Uncrowned would have wished for the land.
Comments