In folklore and religion
There has been much written of the Godling Knights and of the myths and legends surrounding them. Much of the early stories come from
Eufer Lightbringer's own writings, but a healthy tradition of
Molian Romances sprang up on Esiel's return, largely inspired by many of the bardic songs and
Wyrdsmith ballads that originated its said from a
Wyrdsmith who rode with the Godling Knights themselves. While most dismiss that claim as ridiculous, the Anonymous author of
Travels with a Wyrdsmith claims to have found writings that are proof of it, though what that proof was or what those writings were it isn't known.
In variants of
Euferism the story of Eufer's eternal cup has been used as a parable. In local myth and folklore, the idea of Eufer's chalice as a physical item or relic that can grant endless fortune once found is very popular. Some hapless treasure hunters have even tried scouring the coasts, oceans and sea-caves off of Western Meraqia in an attempt to find it.
Illustrial auspex card featuring "Esiel the Cup," hand-painted in Molia, late 14th Century. by Pfeffermin (Using Microsoft Designer)
Depictions in art and literature
The literary genre of
Molian Romance flourished in the 3rd to 7th centuries AGK, largely due to the popularity of the Godling Knights. The inability of most common people to see a trained
Wyrdsmith meant that several printed copies of popular ballads, stories and poetry about the Godling Knights were made, allowing them to be traded and sold locally, so that a town bard might be able to recount the tale. Due to the Hymbian printing press' invention, the stories popular in Hymbia and Molia at the time, as the young prince brought his father's culture back with him after his frequent travels, forging a strong relationship between the two countries, were printed and traded along all the trade routes of the world.
Hymbian Romances, maintained a similar format, but almost always featuring a hero who goes in search of something he lacks, and while he returns with what he lacks, he also gains something he cherishes and a new worldly experience, based it is thought, from the original story of the Jade Chalice.
Symbolism and academic discussion
Esiel's chalice is generally regarded to represent eternal fortune, represented by the always full cup. However the overflowing of the chalice has been seen to represent the consequences eternal fortune or fortune in general might cause. In
Traditional Euferism, Esiel came to visit Eufer in his new city
Serevinium in around 400 AGK. The kingdoms making up the regions of modern Hymbia, Yagoye, and some of the other Alfabr countries were caught up in the
Wars of Bloody Gold, a series of conflicts stemming, according to some historians, from the discovery of the Bagoloshu Gold vein after an avalanche which unearthed various gold, silver and platinum deposits in the country, as well as many other 'fortunate' discoveries, such as that of an ancient city of a lost civilization, and all the troves of jewellery, coinage and knowledge unearthed with it.
A war over these findings, as well as the miraculous sparing of only Hymbian citizens in the region after a bad plague that took out up to one third of the population of neighbouring countries, led Esiel to believe that it was his presence as the Knight of Wealth and Fortune, or the 'Overflowing Cup' that was manifesting such events and the consequences he caused by virtue of his simple presence. Traditional Euferism teaches that it was Esiel's sacrifice of locking himself in a cage underneath the ocean, where no human hand could reach it, would return the balance to the world, and prevent further conflicts fought in Fortune's name.
Other depictions in culture
Modern phrases and literature often use the story of Esiel's chalice as a metaphor, with overly loud, persistent or obnoxious people being referred to as having an 'overflowing cup' in several Meraqian languages. A Hymbian-originating phrase translating to 'Don't overfill your cup' warns of the potential dire consequences of seeking endless luck, and is often used to caution those seen to be often taking unnecessary risks. Illustrists who work with the bending and reshaping of precious stones are called
Jadeworkers due to the sense of
Jade being the most precious stone in the world, which can be traced to the depiction of Esiel's Chalice as being made of carved jade painted with gold leaf.
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