Harapwati Teshut

The Great Library

Saleh'Alire » Religious Libraries Tolara Talaina'Vao Baruti / Sotep-Shiran

 
With this final stone laid to rest, it is our greatest wish that this building facilitate peace, unity, and understanding between all those who enter these halls.
— 18 Sarnathi 5893
  Originally proposed in 5876 by the newly formed Priest’s Guild, who sought to set up several such caches in all major cities across Tolara, the newly established city of Baruti in Tolara's Chisisi Desert was the only one who had accepted the program by late 5879. The buildings would later be called the Harapwati Teshut; over time what started as a single great library developed into a two pronged library system, with one branch located in the city of Baruti, and a second opened in Sotep-Shiran after its founding in 5906.

Construction & Legacy

  As a dual branch library, construction of the Harapwati Teshut took place over the course of nearly half a century; the first branch was constructed in Baruti between 5879 and 5891- while the branch in Sotep-Shiran was constructed later between 5907 and 5921.  
Baruti
Construction Start
5879   Partial Destruction
5883   Construction End
5891
First Opening
5893   Complete Destruction
5896   Re-Opening
5904
  Plans for the first branch of Harapwati Teshut were approved in late 5879 after city organizers in Baruti were approached by Mai-Aman Padmari and Phaetia Vao'haira- representatives of the Priest's Guild that was formed in Tolara after the events that led to the Great Migration. Contruction began on the building by Dariven the same year.   Unfortunately construction was set back numerous times by repeated raids by the region's native Khenra. One such raid resulted in the razing of over half the city in 5883- including the partial destruction of the Harapwati Teshut. After several small additional setbacks, it was finally completed in 5891; Yisaed e'Caelenn and Arinel Nasazi, the two Humans heading the project, as well as Phaetia Vao'haira, were present to bless and christen the building when it opened two years later in 5893.  
Founders
  • Yisaed e'Caelenn
  • Arinel Nasazi
  • Phaetia Vao'haira
  Later political instability and rising tension between the Ileri and the newly forming Enethian subcultural group resulted in the Priest's Guild relinquishing control of the building in 5895, turning it over to the Ilerian People's Government. By 5896 tensions between the two groups came to a head, resulting in the Red Schism; the riots initially began over the Enethian occupation of the Harapwati Teshut, during which half of the building and several thousands of Ilerian scrolls were destroyed.   The Ileri offered the Enethi assylum if they relinquished control of the Harapwati Teshut and left the city. The Enethi complied- but not before setting fire to the rest of the building. It’s suspected that the Harapwati Teshut was empty at this point, however- with the Enethi believed to have taken the remaining scrolls with them when leaving Baruti. Still, the cultural impact of the loss of those texts was undeniable.   Unable to salvage the building, the Harapwati Teshut was razed by the Ileri and rebuilt in another, more fortified part of the city- opening once more in 5904 after rushed construction. When Sotep-Shiran was founded just two years later in 5906, the decision to build a second branch in the city, in an effort to safeguard against such extreeme losses in the future, was unanimous.  
Current Grand Archivists
  • Rohiel Ben-Ashai
  • Mitra Dvir
  Additional Staff
  • 03 Senior Archivists
  • 62 Lesser Archivists
  • 04 Administrators
  • 08 Research Assistants
  • 02 Stewards
  • 05 Groundskeepers
  The Baruti branch of the Harapwati Teshut (along with the Se-Hesmiya) was originally part of the Abara-Netamesphut as a grand compound dedicated to the ilerian Goddess Netamesphut. After its reconstruction, however, it was moved to the New Barti Sept as a separate and more easily defensible building.   The interior is comprised a covered walk leading to an Exedra with a benches where people may converse. Past that is a grand Portico that leads visitors into a great hall where they may converse with staff and access the rest of the library; a Triclinium is located on the second story, off limits to guests, where learned members of the library take their daily meals in common.
 
 
Sotep-Shiran
Construction Start
5907
Construction End
5921
  Christening / Opening
5921
 
Founders
  • Mai-Aman Padmari
  • Rashida Busar
  • Phaetia Vao'haira
 
Current Grand Archivists
  • Adonica Hale
  • Dilara Iben-Barak
  Additional Staff
  • 03 Senior Archivists
  • 62 Lesser Archivists
  • 04 Administrators
  • 08 Research Assistants
  • 02 Stewards
  • 05 Groundskeepers

 
  The history of the buildings, however, has been frought with strife since their inception; Khenra raids, political instability, cultural tensions, and more, have led to both partial and complete destruction of the branches several times over the course of their history, with Baruti taking the brunt of such a history.
Type
Great Library   Function
Religious / Cultural Learning  
Location
Chisisi Desert, Talaina'Vao, Tolara
Current Owners
Ilerian Peoples' Government   Priest's Founders
  • Mai-Aman Padmari
  • Phaetia Vao'haira

Purpose

  The system that birthed the Harapwati Teshut was initially conceived of by Tolara's Priest's Guild- formed after religious persecution of Humans in Eris'ka led to the Great Migration; hoping to prevent similar events in the future, the purpose of the Priest's Guild's original library system has always been to help foster religious and spiritually based arts and sciences; record and preserve the religious history and practices of the world; and foster spiritual understanding and tolerence between differing religious communities who may otherwise be at conflict with one another.   Since control of the Harapwati Teshut in particular was relinquished to the Ileri, the Library has maintained this purpose, along with a diverse collection of texts on various cultures and religions- accessible to anyone who wishes to enter. Its original purpose has expanded, however, to focus on recording and preserving (and preserve the intgrity of) both their religious and cultural beliefs and practices- not just the religious elements originally intended.   Since 6200 both branches of the Harapwati Teshut have opperated more stably thanks to the political stabilization of the region. To aid in its mission and prevent the further loss of texts to events like those that have already led to the Harapwati's destruction several times in Baruti... In 6393 the Grand Archivists and Ilerian Priests in control of the libraries once again voted unanimously to split functions between the two branches- with each branch specializing in a particular topic.
  The main branch in Baruti predominantly deals in religious subjects- containing the largest cache of religious writing in the world by 6432. In line with its secondary purpose, this collection focuses on Ilerian mythology. However, it also houses materials on all world faiths and pantheons- as well as the history of material religion in general, and several of Saleh'Alire's religious conflicts... The secondary branch in Sotep-Shiran, however, has been given over to the arts, philosophy, history, and the sciences. By 6440 it maintains the largest cahce of these materials in Tolara- rivaled only by the collection of scientific texts held in the Narji'ialos Cache located in Noshunn.  

Internal Structure

  Considered the Lorekeepers of Ilerian culture, the Harapwati Teshut is one of the few Ilerian religious institutions staffed entirely by women. All such Lorekeepers are expected to be experts in their field of religious studies, and are obligated to teach at least one public class monthly at their home branch.   Unlike the Saya Unal, Lrekeepers are considered Priestesses of the Ilerian faith. However, they're also expected to remain unmarried and childless during their tenure, due to the belief that the Ilerian people should collectively act as both their spouse and children. Vows of obligation therefore resemble a marriage ceremony of sorts in which the Lorekeeper is married to the library, and to their people by extension; those who mary or conceive at any point they're affiliated with the library lose their position and are barred from holding any other religious positions for the rest of their life.   While the library is open to the public, though, the caches and their access is controlled entirely by the Ileri. And while foreigners are welcome to study unimpeded, Enethian access is still heavily restricted after the evens of the Red Schism. Books may not be removed from the library by anyone under any circumstances, however, under pain of death if caught- though visitors may request a copy of any book in the Harapwati Teshut's collection be made for them.




Comments

Author's Notes

▼ Please Read Before You Comment ▼
I absolutely love getting feedback on my setting and its worldbuilding. I love it even more when people poke and prod at it, and ask questions about the things I've built within it. I want both. I actively encourage both. And it makes me incredibly giddy whenever I get either. However, there's a time and a place for critique in particular- mostly when I've actually asked for it (which usually happens in World Anvil's discord server). And when I do ask for critique, there are two major things I politely request that you do not include in your commentary:   ➤ The first is any sort of critique on the way I've chosen to organize or format something; Saleh'Alire is not a narrative world written for reader enjoyment... It's is a living campaign setting for Dungeons and Dragons. To that end, it's written and organized for my players and I, specifically for ease of use during gameplay- and our organization needs are sometimes very different than others'. They are especially diferent, often-times, from how things "should be organized" for reader enjoyment.   ➤ Secondly, is any critique about sentence phrasing and structure, word choice, and so on; unless you've specifically found a typo, or you know for a provable fact I've blatantly misued a word, or something is legitimately unclear explicitly because I've worded it too strangely? Then respectfully: Don't comment on it; as a native English speaker of the SAE dialect, language critique in particular will almost always be unwelcome unless it's absolutely necessary. This is especially true if English is not you first language to begin with. My native dialect is criticized enough as it is for being "wrong", even by fellow native English speakers ... I really don't want to deal with the additional linguistic elitism of "formal english" from Second-Language speakers (no offense intended).   That being said: If you want to ask questions, speculate, or just ramble? Go for it! I love talking about my setting and I'm always happy to answer any questions you have, or entertain any thoughts about it. Praise, of course, is always welcome too (even if it's just a casual "this is great", it still means a lot to authors)- and if you love it, please don't forget to actually show that love by liking it and sharing it around. Because I genuinely do enjoy watching people explore and interact with my setting, and ask questions about it, and I'd definitely love to hear from you... Just be respectful about it, yeah?


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Jan 2, 2021 02:06 by Dr Emily Vair-Turnbull

I always love reading about libraries. The history of the Baruti branch is quite something - I'm amazed it got built at all!

Emy x
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Jan 2, 2021 02:07 by Anna Katherina

It very nearly didn't several times, lol. The Sotep-Shiran branch was almost as bad, too, but I didn't get around to writing its little historical blurb. Ah well, there's always later!

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